Showing posts with label tigadegana. Show all posts
Showing posts with label tigadegana. Show all posts

Wednesday, April 29, 2009

Evolution

Eating in Mali is – like all other basic life functions – tremendously more difficult and infinitely more times likelier to get you sick. There is an entire ceremony to every meal; the men sit around their communal food bowl on the ground and the women sit around theirs. Starting with the oldest man, the men pass around a tin can full of water to “wash” their hands i.e. dunking them in a basin of increasingly dirtier and dirtier water. The eldest man says a prayer, and in unison all the men plunge their right hands into the food bowl which is usually full of either toh or rice. Everyone squeezes their clump of food and shoves their entire hand into their mouth up to the knuckles to ingest every last morsel. If there are any pieces of meat or vegetables in the sauce, they are usually left in the middle for it is considered rude to gobble up the solid matter – in fact, it is considered polite to grab the chunks of sheep tripe and toss them towards the other side of the food bowl and insist that their guest eats the good stuff. “A dun, a dun” No one talks, the men just stuff their faces until they can eat no more, at which point one licks their hand clean, says “Barika” (thank you) to each and every person sitting around the bowl, and walks away.

Only after the last man can eat no more, the women and children may begin this procession on their own. Often a family only owns one bowl, so the women and children essentially eat leftovers for every meal. And anything the women and children don’t eat goes to the dogs and the cats. The animals know that they are served last, so they put up a fight to not be forgotten.

It goes without saying that Malian men have everything going against them when they try dating American women.

All of this pomp and ceremony notwithstanding, eating in Mali is really animalistic. I say this not because we are eating with our hands and without conversation, but because the whole time we are surrounded by very hungry animals. Dogs have learned to wait for their human masters, but cats have no patience and so we have to put a grass basket on top of them while we eat. But the one species which no one in this country has ever figured out how to keep from the communal food bowl is the chicken... Until now.

I fucking hate chickens. They are the worst animals ever. They are not cute, they are not cuddly, and they do not ever appreciate the company of humans. Chickens cannot be tamed, they have no respect for their human masters, they are dirty, filthy animals which eat carrion and garbage and they carry all sorts of parasites like worms and giardia cysts and amoebas which they can transmit to people. The only reason why God put these obnoxious creatures on this Earth was so that humans could chop their heads off, pluck their feathers and slow roast them over a fire with a garlic-pepper glaze so that we could savor the flavor their succulent breasts and chew the dark meat on their haunches.

Having lived amongst locally-raised, organic, free-range chickens for almost a year now, I can personally attest to the value of factory farms. By letting these awful beasts enjoy their natural liberty and walk wherever they like means that they too swarm around the communal food bowl when tigadegana is served. I have to swat cocks away with my left hand while I eat with my right, and these persistent fuckers cannot take no for an answer and try to make a run for my rice and peanut butter sauce over and over again. I don’t care what miniscule emotions might be felt in these vermin’s pea-sized reptilian brains – it is within the rational interests of human beings to cut off chickens’ beaks, cut off their claws, and force-feed them cornmeal in 12” x 12” chain-link cages so they become delicious sacks of plump white meat via minimal interaction with man.

A week ago something ticked as I was trying in vain to eat my tigadegana while simultaneously swatting away ravenous chickens. I had had enough.

“Ça, c’est absolument ridicule! J’en avais assez!” I proclaimed, stormed over to a small wooden table, brought it back to the circle of men and put it under the food bowl.

Karitie apparently thought this was a pretty ingenious idea, “If you raise the food on a table, … then chickens can’t reach it! Why haven’t we thought of this before?”

And from that day on, we have always eaten from a table.

And the world will never be the same.

Monday, February 23, 2009

It All Looks the Same on the Way Out

My loyal readers continue to complain that this blog wallows in the muck of human excrement and should devote more attention to the vibrant, joyous aspects of Malian culture. I reiterate that the Republic of Mali and the Village of Sanadougou have specifically requested my presence as a result of my expertise in water-poop management infrastructure development, and thus my thoughts linger in the bowels of the imagination these days. But in order to throw a bone to hose snobs of haut culture, I devote this post to the subject of Malian cuisine before it is digested and evacuated.

In order to understand Malian cooking, the first given which one must grasp is that the vast majority of Malian agriculture is centered on the cultivation of millet. Despite its coarse kernels and bitter taste, millet is a hardy crop which can produce dependable yields without irrigation, its cultivation requires little to no capital investment, and it provides sufficient calories in order to sustain human life. In a society in which very few can afford to purchase food in a monetary economy and variety is a luxury, the utilitarian attributes of millet cultivation make it the primary staple of the Malian diet. Since most millet farmers have many children and struggle to adequately feed them all, almost all millet is consumed in the farming communities in which it is grown and comparatively little surplus makes it to the cities – millet is the marker of subsistence agriculture.

For lunch and dinner, day in and day out from the day they are old enough to eat solid foods until the day they die, most Malians eat toh, a dish made from millet kernels pounded into powder, mixed with water and then baked into a grey gelatinous goop. Toh is rather bland on its own, so Malians dip it in a concoction of dried baobab tree leaves, peanut oil and on special occasions some little salty dried bottom-feeder fish which combined form a sticky sauce which has the consistency of mucous and tastes a lot like what would expect leaves, oil and bottom-feeder fish to taste like. For diplomacy’s sake I will refrain from offering my opinion of Mali’s staple dish, but I can boast that I have lost 25 pounds since arriving in country.

Coming in a distant second, the next most important crop in Mali is rice. The cultivation of rice requires a generous supply of water – when you think of rice farming you might think of Vietnamese peasants wading in inundated paddies – which is why it is really limited to those fertile lands directly adjacent to the Niger River, its tributaries and irrigation channels. Due to its abundance of vitamins and minerals, its wholesome taste and versatility, rice is in every way a superior good to millet. Hence rice is a much more lucrative commodity to be sold at market, and the frequency of rice consumption is a fairly accurate indicator of a person’s wealth in this country. Only in Mali’s cities which are all located along rivers does the population at large consume more rice than millet. In rural villages rice is consumed only by the elite few who can grow it or pay for food; in my villagerice can only be grown in the aqueous and therefore wealthiest Filablena neighborhood.

Every other food item found in Mali is really considered a nafen – a “sauce thing” to put on top of either millet or rice – though if a Malian can afford to eat vegetables or meat on top of the cereal staple then they are more than likely eating rice. For most millet farming peasants, rice itself is a treat and only on special occasions like the end of Ramadan, Eid al-Adha or weddings will a typical Malian family have a meal of only vegetables and meat. Any solid nafen is thoroughly overcooked until it becomes a semisolid absent any resemblance to its original shape and composition – which is a shame due to the many nutrients which are lost. Malians like their food soft and mushy. However, there is good reason for the overcooking of all nafenw which are placed on top of the rice; due to the lack of refrigeration and completely unsanitary butcheries eating raw meat is a fool’s errand, and since very few people over 50 have a whole lot of teeth crunchy vegetables are not an option.

Thankfully, my village of Sanadougou is located on the southern-most edge of Ségou province, which means that it is a relatively fertile region where even if the bulk of my neighbors’ caloric intake comes from toh, there is also a lot of rice, corn, fruits and vegetables grown here. My host family is relatively well-off according to Malian standards – the father Karitie Sanogo is the director of the Commune’s school system, their three sons are all in private lycée or medical school – which means that they eat a lot of rice and they can afford to put vegetables and even meat in their sauce just about every day. When Durcas Dembele is not busy campaigning for Mayor she cooks sweet rice siri for breakfast, and usually rice with peanut butter sauce for lunch and dinner. About once a week she will make a meal of beans, sweet potatoes, yams or – something radical in this culture – a salad. I emphasize that my host family is the most Western family in the village.

Don’t think that I’m missing out on the authentic Malian experience – I eat everything with my hands out of the communal food bowl placed on the ground where I have to fend from ravenous dogs, cats and chickens. And I am served toh on a regular basis – I usually feign a little nibble to humor my host family and then realize “oh look at the time… I told Daoudaou that I’d measure his well ten minutes ago!” and run back to my kitchen where I have a constant stash of sweet potatoes and spaghetti packets waiting for such occasions.

The agreement I worked out with my host family is that I am welcome to eat three square meals a day and in exchange each week I fill my backpack with all the vegetables I can find at market to raise their level of actually well-balanced nutritious meals. But even with my supplemental vegetables and the fact that Durcas is hands down the best cuisinère in town, my body has a hard time stomaching straight glucose on a constant basis. There is a good reason why Peace Corps Volunteers in the Health Education sector often focus on teaching mothers about nutrition, and our medical officers advise us to cook at least one meal for ourselves every day: the typical Malian diet which consists almost entirely of carbohydrates simply is not healthy. To eat millet or rice three times a day is only slightly more wholesome than three square meals of pixie sticks.

Not that I’m a historical materialist or anything, but I trace Malian malnutrition as with just about every other problem which exists in this country back to the economics of subsistence agriculture. Especially in regions like southern Ségou province with its high water table, even during the months from October through April when there is zero precipitation people can still grow fruits and vegetables in their gardens with well water – well-watered gardening constitutes just about the entirety of food production between the months of October and April. In my village gardeners grow onions, garlic, potatoes, sweet potatoes, cucumbers, okra, lettuce, tomatoes, cabbage, manioc, this eggplant-like thing called ncoyo, squash, peppers, hot peppers, watermelons, oranges, lemons, papayas, bananas, mangoes, ginger, mint and tamarind.

If each farmer and his family ate everything they produced, one could theoretically have a sufficient intake of vitamins and minerals to supplement the empty calories of toh; however, there is this thing called “money”. In this subsistence agriculture economy absent anything resembling life insurance or pensions, a man breaks his back working in the fields and eats what one grows until Allah willing they become an old patriarch with so many children and grandchildren and great-grandchildren working in the fields that they can sit back, drink tea and be waited upon by their many offspring. Out of his rational self-interest to ensure and maximize his consumption of food later in life, a man in Mali has every interest in having as many children as possible. Kids need a certain number of calories in order to subsist, and from the perspective of the rationally self-interested patriarch it makes little economic sense to give fruits and vegetables to children to eat when those garden products could be sold at market for money to buy more millet to cook even more toh – thereby using garden crops cost-effectively in order to maximize total caloric consumption. Why let your children eat a nutritious squash for a day when your children can eat millet for a week? When you put it all together, the subsistence logic of reproduction mixed with an inchoate market economy creates a perverse incentive for farmers whose gardens might very well yield a wholesome cornucopia of vitamins and minerals to eat very few of their own fruits and vegetables – all but guaranteeing that every member of their family will suffer from severe malnutrition.

Other fans of Zacstravaganza gripe that my blog does not shine a light on the happier aspects of Malian culture, and somehow I manage to write a disheartening post about a subject as tame as cuisine! Well, there are very good reasons why most of my descriptions of life here are quite gloomy; Mali ranks near the very bottom in some of the most important statistics – i.e. per capita GDP, literacy, life expectancy, infant mortality – which all but define a society’s standard of living. Nutrition is not an exception.

Though to end on an upbeat note, there are a number of Malian recipes which I find to be quite delicious and plan on bringing back to the States. Durcas makes this thing called wosonama which is a sweet potato mash with tomato sauce, she makes yams with meat sauce, rice with fawkoi which is a meat and leaf sauce which unlike toh sauce carries strangely pleasant taste, and of course her tigadegana peanut butter sauce is absolutely delicious especially with sweet potatoes and cabbage added for texture. There is also this lady in San named Fatimata who sells fried plantain-sweet potato fry-fried meat sandwiches with onion sauce which might just be the most fattening things in the world but constitute 6 inches of utter bliss. Guinea hen meat is more tender and richer than chicken, and since none of the fruits are genetically engineered to be unnaturally humongous they actually have this thing called “taste”. And there are few things in this world more fun than eating a bowl of peanut butter with your hands.

And if you would like to do your part to enrich the Malian diet and maybe even jumpstart some sustainable economic development, send me some seeds for fruits and vegetables that have yet to be introduced to this country! I know jack about agriculture, but I do know that while I’m tilling my plot of organic paradise there’s really little societal benefit in me trying to grow crops that people here have known how to cultivate for generations – but if I leave here having done nothing more than introduced my village to the wonders of spinach, cauliflower or zucchini, I will consider my two years well spent. Think vitamins, think minerals, think of the Sahel’s bizarre precipitation patterns. I’m all ears!